Friday, May 24, 2019

Confucianism’s similarities to virtue ethics Essay

Confucianism, the ancient social philosophy of China, would have had no ethical parallel in the West as niggling as 30 years ago. There are some small similarities that it holds with utilitarian ethics and deontology. There is very little in ethical self-seeking or relativism that lines up with Confucianism. I believe that virtue ethics, however, as laid out in Alasdair MacIntyres book After Virtue bears a hit resemblance to Confucianism. One important feature of Confucianism, according to John Koller, is that it is an essentially humanist philosophy in other words, human beings are the ultimate descent of values.This is in apposition to Supernaturalismwhich claims that values ultimately come from beau ideal, and naturalismwhich believes that values come from nature. Thus, Confucianism, answers the question of How can goodness and harmony be achieved? by looking for exemplars and principles in humanity itself. This is strikingly similar to the picture that Alasdair MacIntyre pa ints of the world. According to MacIntyre, most of the ethical talking to and arguments that are thrown around between ethicists and veritable(a) everyday people is fundamentally incomprehensible or incoherent.Ethical prescriptions used to be based on a common belief in God and the ways in which He has ordered the universe. In todays world, however, we no longer share that common belief, but we have kept the structures and language of our old ethical systems without the foundation stones on which they were originally built. To remedy this ailment, MacIntyre proposes going back to a kind of virtue ethics, an essentially humanist philosophy that defines chaste behavior as what a good man would do. Like Confucianism, virtue ethics looks to neither God nor nature, but kind of humanity to find the principles by which to live.Furthermore, both Confucianism and virtue ethics focus less on the rightness of actions themselves, but rather on the development of virtuous people. Koller, not es The Confucian idea that virtue, rather than law, should be the basis of government . Similarly, virtue ethics sees ethical behavior as ultimately driven by character, not by rules (deontology) or consequences (utilitarianism). two Confucianism and virtue ethics are interested in cultivating people skillful in doing good as the basis of a stable society.

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